I knew from the start that my passion for social justice was about to grow indefinitely. I was completely right. I have learned so much on this backpack journalism trip.
I’ve learned how to be a better photographer. I’ve become an amateur film maker. I’ve learned how to conduct interviews, set up cameras, make sure all of the chords are plugged into the right places, always have backup sound in case you forget a chord, converse with the interviewee, and edit the final product. I have learned how to capture a variety of shots in one setting so that I can edit them into one scene later.
I’ve learned about the Avery Dulles’ Models of the Church. I was introduced to the many varieties of these models and how they can differ depending on the location of the Church. While I grew up in the Catholic Church, I never thought of the concept of the church being based on models. I also had this idea in my head that the Church was the same everywhere. I personally thought that everyone had the same old way of doing things. I became bored with the monotone masses I was attending and found myself not being able to relate to anything concerned with the church. In my time at Marian and Creighton, I have had my views altered and had them evolve. Avery Dulles, SJ, brought up a whole new dimension to the church in his book, Models of the Church. Before I read this book, I saw the Church as more of an institution of old men and chanting people.
I believe that Dulles brought to mind some good points and recognized the disadvantages as well. It went hand and hand with our trip to Nogales. I assume that the knowledge will help me in the future as well. I wa able to learn more about the Church as well as myself and my position within the Church.
I read and watched a lot about Jon Sobrino, S.J. who is a liberation theologist. He discussed this idea of the Crucified People.
We are called to stand in solidarity with migrants who can easily be seen as a Crucified People. These are our neighbors that we are talking about here. Since we as Americans are the more privileged of the two, we are called to advocate for those who cannot. Both countries have a shared “faith that calls for a living and just world, not one that is ruined by violence and discrimination.” We followers of Christ, we must work and pray for the universal good.
My confidence in the subject of migration has evolved and although I am not a master, I am more educated. I know that I will be able to live differently by how I handle myself when encountering strangers. Everyone has their own cross to bear, their own hardships. It is not my place to turn a blind eye or judge them. Instead I will meet them where they are and walk with them as my brothers and sisters.